Showing posts with label meditation. Show all posts
Showing posts with label meditation. Show all posts

Tuesday, August 9, 2011

CONSULTING YOUR INNER WISDOM: PART 2


 Last October I wrote a post on listening to your inner wisdom (Oct. 1, 2010

The post was based on experiences from my practice with a visualization technique that seemed helpful to people and furthered the ends of the psychotherapy treatment.  It often helped us cut through confusion, obfuscation, denial, and conditioned thinking and got us quickly to the heart of whatever matter we were wrestling with.

This work was especially helpful with and for individuals who relied heavily on “dissociation”  a coping mechanism we all resort to at times, but is particularly important for individuals who have experienced childhood trauma.  I have experimented with the inner wisdom technique with others whose “traumas” were less obvious or less extreme or even non-existent and found it useful in a lot of situations.  Inner wisdom is wise and I think universal.

I’m revisiting this issue, after reading an article by Martha Beck in this month’s Oprah Magazine,  (yes, Oprah) on a very similar topic which reminded me of some other issues related to implementing this practice which might be useful to comment on.

The existence of “inner wisdom” is based on the assumption that there is something in all of us that, unimpeded, will right us when we wobble.  Maybe “inner gyroscope” is more accurate.  A gyroscope will always get us back in balance if we just let it.

I think of inner wisdom as right-brained, body-based, nor necessarily verbal.  It’s that still small “voice” within which may not be a “voice” at all, but arrive in the form of images, kinesthetic sensation, or even sound. 

I sat with a client once on the same morning I had received some awful news about a dear friend.  I tried to set this aside and set to work with this client.  I thought I had. Very quickly, I got drawn into a confusing, chaotic, tumultuous session.  It wasn’t until she reported “hearing”  a loud bang that we began to get some clarity.  The bang, it turned out, was the dreadful memory of the sound of a car hitting and killing her best friend, an event that she had witnessed decades past.   Her “inner wisdom” was telling her something very similar was happening to me.  And it was.

We live in an extremely left-brained culture.  By this I mean we value words, logic, socially conditioned values.  We more often make choices based on “shoulds,” “oughts,” the evaluations of others, negative judgments.   We don’t let the gyroscope do its work.

We also live in a culture brimful of distraction. 
To “hear” your inner voice you have to get quiet, you have to learn to cultivate and tolerate silence.  The blackberry, iphone, NPR, gmail, twitter, facebook all have to go away for a little while everyday.  Processing experience comes more naturally when you are walking in the woods, taking rhythmic breaths in the pool, doing yoga without the radio on (my personal downfall).

Taking note of our dreams, by keeping a log of them,  sitting with them for at least a few minutes every day, increases clarity. There very well may be meaningful cues that are coming through our dreams that can be guiding us.  A patient reports that as she was sifting through old journals she found notes of a dream that almost exactly predicted the location and manner of detection of a malignancy in her breast, a malignancy that would be discovered many years later.

Meditating on a regular basis also increases the accessibility to cues, often within the body, that are signaling us as to which moves are prudent, and which imprudent.

Sometimes I have the experience of feeling upset without really know why.  I know my nervous system is buzzing, my body is sending signals of distress, but I haven’t a clue as to what this is about.  I have to get quiet to have any chance of getting a handle on what is really going on.  More than likely,  sitting quietly, patiently (for it may take awhile) with the question of what is it that is upsetting me,  what is calling for my attention, will yield some clarity.   The upset doesn’t disappear, but its power does diminish and I am less likely to be reactive to it, reactive in a way that will neither benefit me nor those around me.

Cultivating this inner voice yields great benefits.  I think we all instinctively know this.  I wonder what keeps us from actively listening.




Friday, January 21, 2011

Start Where the Client Is At: My Client/Myself


“Start where the client is at.”

Believe it or not that was the defining sentence in my clinical courses in social work school 4 decades ago (yikes!).   It can always be counted on to elicit a chuckle in a contemporary who attended social work school around that time as well.  We all remember this.

As ungrammatical a sentence as that might appear to be—and maybe even impenetrable to the un-initiated, it turns out to summarize a great deal of clinical wisdom, wisdom that has stood the test of time.

What does it mean to start where the client is at?  It means that at least initially the clinician must eschew judgments, must listen carefully to discern what the client is feeling and thinking and not to step either too far away, or move too quickly ahead to where you think the client needs to be "at."

In reviewing my own long career as a clinician I am very aware of how hard this is, and always was, to implement, and how often I failed to do so.  If anything this got harder as I gained experience and thought I knew where the client was going.  I often was too far ahead, not putting enough effort into being in sync with people.

I sit down to write this now,  not because I need to discuss basic clinical social work principles,  but because I have just realized that this principle underlies a certain kind of mindfulness meditation training that I am pursuing with myself.  And in general, I think it is a wholesome practice for all of us

Here in the DC area I have the very good fortune to be attending weekly meditation sessions and talks with the internationally regarded insight meditation teacher, Tara Brach (www.tarabrach.com).  Tara has written a book Radical Acceptance,  and she teaches “radical acceptance.”  By radical acceptance Tara means we must accept where we are at, in order to even begin mindful practice.  Mindful practice is not just about the formal meditation practice,  but it extends to being mindful of other activities,  paying attention to whatever you are doing: cleaning the bathroom,  eating mindfully, taking care of children mindfully, all manner of daily life.  And this extends to where we are at emotionally.

One of my mindful practices is to try to catch myself when I feel unhappy when it is not for any obvious reason.  Just stopping, allowing myself the feeling makes it easier to know where I’m "at."  Once I know where I’m "at,"  I can start the acceptance part.

So I feel yucky becomes,  "I’m really very jealous of so and so,  or angry,  or disappointed or afraid."   And those feelings are automatically judged by me.  You know the drill:  I shouldn’t be jealous, angry, afraid.  Its probably the judgement, more than anything that creates the "yucky" feeling, not being a good person because I have this feeling.  But that's how it is.  And that is where I am at right now.  Its okay.  A gentleness,  a compassionate acceptance is in order.  And then we go from there.
  
What I found, when I was able to do this, was that my body “sighed”,  there was an easing of my breathing,  a release and a relief.  Maybe I didn’t feel wonderful,  but it all passed by more quickly and was less likely to ruin my day.  And as a little time went on, my understanding of these feelings deepened.  Starting where my “inner client” was and is "at,"  allows a spaciousness and a creativity in problem solving that is otherwise not there.

So once again:  start where the client is at.  And these days,  the client is me.



 P.S.  Dear Readers, 
Come visit  me on a recent Scientific American blog: